Sukkot comes up so quick after Yom Kippur. Just five days to move from that profound spiritual reflection and hope for transformation into the physicality of this festival. Building the sukkah and then hanging out in it too, with the last of the warm autumn sun shining on our faces, if we are lucky as we have been this week.
I like the sharp juxtaposition and our small sukkah at home has been just such a sanctuary. Our Delving into Judaism class built and decorated our FPS sukkah with fruit for longevity-take a peek, it’s wonderful.
We fitted in perfectly for our Sukkot service, with copious children drinking their hot chocolate as we sipped on mulled wine.
I struggle with the notion of commanding joy, Sukkot as our time of joy zeman simchateinu but there is certainly something liberating about this autumnal moment for us all.
Season of mists and mellow fruitfulness, close bosom friend of the maturing sun,
John Keats was anticipating our Sukkot.
And onto the next after this shabbat where we celebrate Ellie Jackson’s Sukkot Bat Mitzvah, and into Simchat Torah and a celebration of learning. The joy continues.
This year we celebrate Chris Nash as our Chatan Torah and Zoe Jacobs as Kallat Bereshit with two youth Kallot Ruby Reich and Rebekah Treganna. Do join us for Simchat Torah as the last moment of the Tishri Festivals as we finish and begin again our cycle of Torah
Shabbat Shalom and then Chag Sukkot Sameach.
Rebecca
Last night we affixed the first nail in the sukkah at the end of the Yom Kippur service. For many years Lionel Lassman did this religiously in honour of all he was always doing for our building. This year we asked a new couple, Josh and Louise who will be part of the team building the sukkah this weekend. And although Lionel was at home for the Neilah service I was reminded of all he has done for FPS.
After 25 hours denying physical and practical focus, we turn to the Sukkah, the season of our joy.
Our Delving into Judaism class, will this year build our sukkah, this class has brought so many new members and seekers to FPS, who appreciate the community. That is our theme this year, showing off our community and inviting guests in.
Please join us for Sukkot Monday evening and Tuesday morning and bring guests you think would like to experience some of the FPS warmth- Mulled wine and hot chocolate inside the sukkah and friends gathering inside it.
I look forward to this next moment together, and a gentle Shabbat in between.
Shabbat Shalom and then Chag Sukkot Sameach.
Rebecca
It was so good to see so many of you online and in person for Rosh Hashanah.
These ten days are particularly rich for connecting and delving deep.
On Shabbat Shuvah our Adult B’nei Mitzvah group will lead us in Torah reading and service. And in the afternoon of 11th September we will meet at FPS after the service and walk to Dollis Brook for Tashlich.
This is a particularly special moment in the year and nice to do it as a community. Dogs are very welcome as are all ages, those with less ease of walking we can arrange to meet you right at the water.
We will be using duck friendly tashlich material to throw and creating ways to make this ancient tradition meaningful.
Tishri is a full month – with Yom Kippur, Sukkot and Simchat Torah still to come. It’s our strong way to begin the year. Tashlich is an opportunity for thoughtful immersion in Jewish tradition as we direct ourselves forward and set new intentions.
It makes such a difference having each other there.
Shabbat Shalom
Are we proud of and content with our habits? Are we ready to consider who we have become and what more we can be? Change is always possible, it seems.
We are what we repeatedly do..Excellence, then, is not an act, but a habit.- Aristotle
Teshuvah is About Change and Growth rather than just Return. Is it Possible to bring new growth and wisdom into our lives? The philosopher William James wrote about habit and our capacity to change;
Plasticity … in the wide sense of the word, means the possession of a structure weak enough to yield to an influence, but strong enough not to yield all at once. Three ways to secure change.
Elul: The month of Elul calls us to look within, look back and look ahead – an accounting of the soul, often referred to as a cheshbon hanefesh.
The letters of the month ELUL alef, lamed, vav, lamed — stand for ani l’dodi, v’dodi li — I am my beloved’s, and my beloved is mine. An intimate and soulful way of looking at ourselves and the month ahead as we prepare and anticipate the High Holy Days stretched over the month of Tishri.
It would be a waste to turn up without this forethought. Our hope is about the year ahead. As the writer Rebecca Solnit suggests:
To be hopeful means to be uncertain about the future, to be tender toward possibilities, to be dedicated to change all the way down to the bottom of your heart.
Some of the pearls of thoughtfulness you’ll receive come from Craig Taubman’s pearls of Elul of preceding years, some from meaningful messages of others. Every day of Elul an email will arrive with a reflection and an invitation to reflect.
Go Well and feel free to ask me anything along the way.
Rabbi Rebecca
Elul: The month of Elul calls us to look within, look back and look ahead – an accounting of the soul, often referred to as a cheshbon hanefesh.
The letters of the month ELUL alef, lamed, vav, lamed — stand for ani l’dodi, v’dodi li — I am my beloved’s, and my beloved is mine. An intimate and soulful way of looking at ourselves and the month ahead as we prepare and anticipate the High Holy Days stretched over the month of Tishri.
It would be a waste to turn up without this forethought. Our hope is about the year ahead. As the writer Rebecca Solnit suggests;
To be hopeful means to be uncertain about the future, to be tender toward possibilities, to be dedicated to change all the way down to the bottom of your heart.
Some of the pearls of thoughtfulness you’ll receive come from Craig Taubman’s pearls of Elul of preceding years, some from meaningful messages of others. Every day of Elul an email will arrive with a reflection and an invitation to reflect.
Go Well and feel free to ask me anything along the way.
Rabbi Rebecca
Take care of your soul…she is turquoise, agate and jasper…refresh your weary soul. If you do not keep your own soul alive, how will you welcome the morning light? (From an anonymous Medieval poem translated by Rabbi Sharon Cohen-Anisfeld).
We talk a great deal how we have survived and even thrived as a Jewish community during this pandemic. We did. We jumped into Zoom before we fully understood whether it was merely an acronym or a media platform. We moved enthusiastically into online services. I learned to look at the screen. I, as a rabbi used to standing in front of my audience (a.k.a. congregation), learned to establish an energetic connection to worshippers even through the ‘glass life’ of our screens. We established for those who were comfortable postcode groups to support. And for many these were a lifeline in a time otherwise very isolating.
We tried to be there for those who were suffering, visiting when I could, calling or standing on doorsteps very aware of the Talmudic promise; “They who visit a sick person takes away one-sixtieth of their illness” Baba Metzia 30b.
Mostly I was aware of the task to sustain spirits and hope. “Assur l’hit’ya-esh” – It is forbidden to despair, declared Nachaman of Bratzlav famously, and for me this was the most important task throughout those months. Praying for those who were unwell, so our congregation knew who needed a call. Some congregants were hit hard financially and work dried up. Where we could, we helped. That is what a synagogue community is for. We were there to minimise the fear experienced, and support those who were unwell and isolating as we did in our Morning Service group. We were keen to be as present as possible for those who were struggling.
“And you shall restore it to him” says Deuteronomy 22:2.
But what none of us anticipated was what Covid-19 left for many. The heavy burden of Long Covid persisting in the body way after the virus had left. I’ve seen the way it has decimated so many lives, that were full previously and what I hear the most is ‘when will I feel myself again’. Most of us take for granted that we can access ‘ourselves’, our energy and our capabilities. This is not so for those left with Long Covid. “Give it time,” they have been told. But it’s taking way, way longer than anyone expected. The poet Edna St Vincent Millay said “Time doesn’t bring relief”.
And for this, she anticipated well. I see this suffering now amongst our congregants and their families. And I want FPS and our community to respond. The psychological and physical parts of rebuilding oneself is spiritual work. One member struggling hugely still with breathing and energy told me how much kind acts physically impact her and raise her up. That, we can do.
So here at FPS we are beginning to explore, investigate and understand this better, and ways to support. This work is not just about encouraging the continual surge for being ‘back to normal’ but for some the acknowledgement that they will never be their ‘old self’ again. And that is the most challenging, infuriating, exhausting, anger-inducing part of the legacy of Long Covid.
Accepting one’s new self, doing much less but with one’s value not decreased. One of the names given to the synagogue is Beit Knesset, a house of meeting of community. Being supported by one’s community is paramount; and I am happy for us to be offering this. – That is our work now as a synagogue.
We have created a support group for those suffering from Long Covid and its devastating effects. We will explore means to financially help those who need for ongoing treatment and support, and find ways to raise up and enable a gentle return to life alongside the new normal along with the skills to navigate it all.
Our first informal meeting was on Wednesday 4th August at 2pm. Be in touch if this speaks to you.
Shabbat Shalom
Rabbi Rebecca
“Freedom Day” (19th July) did not necessarily mean freedom.
We are committed to caution and thoughtfulness around how we gather in the building. We will watch carefully to ensure we remain vigilant. We know the Delta strain is raising concern but keeping open and available is also our priority.
We are, this week, able to bring in a lovely change advocated by Liberal Judaism alongside our fellow organisations of Reform, Masorti and United Synagogues.
We can now sing (quietly) behind face masks!
As promised we will continue to:
Shabbat Shalom
I don’t know about you but a particular tiredness has set in for me. I’m certain this will be cured by some time in nature and a little bit of river swimming, as we head to Wales for a few days tomorrow.
But I like to think acknowledging exhaustion and when we’ve run out of steam allows a certain awareness of our lives. It has been busy. It’s ok to be tired.
Va’Etchanan this week’s Torah portion includes not just the second version of the Ten Commandments but also the Shema, that piece of Torah that has become our preeminent prayer:
Hear O Israel the Eternal is Your God, The Eternal is One.
I like to focus on the instruction to “Hear”, not just passive listening but active hearing of what is being said, what is happening around us and what are the voices we pay attention to inside ourselves.
Last year’s first lockdown saw a dramatic decrease in traffic, both on the road and in the air and we heard all sorts of things we hadn’t for a very long while. Life has now returned to its previous noisiness, and I am hoping to hear less and more when we head to the River Wye.
Will I be able to respond to the Shema‘s call and be renewed by what I hear. I hope so.
And I hope to see you over the Summer when things, for a while, will be quieter and calmer.
Shabbat Shalom
Rebecca
The 9th Av is the most solemn day of the Jewish calendar, when the destructions of the first and second temple are mourned.
The day has become a magnet of grief and now marks the day of all Jewish atrocities.
Indeed the Haredim in Israel boycotted the creating of Yom HaShoah (holocaust remembrance day) because, they argued, there already was a day of mourning.
As Progressive Jews the day has lost some of its intensity as our Judaism doesn’t focus on temple rebuilding and return. But the idea of mourning and grief is powerful, maybe particularly this year.
The rabbis, romantically, suggest sinat chinam, senseless hatred in the Jewish community was the cause of the destruction and suffering. Historically we know the Romans were responsible for the second temple destruction and exile. However the destructive idea of hate is compelling.
We’ve seen such an outpouring of racist hatred this week following the Euros 2021 final on Sunday evening. It is all our responsibility, not just the recipients of such abuse. Children this week have been racially abused on the way to school in our neighbourhood.
We are all duty bound to cry out when our community and society is permeated by such poison. Indeed the prophet Isaiah will remind us of our duty this Shabbat. To be a Jew is to be part of this conversation and as passionate about the sinat chinam that exists as we are about our religious rites:
Stop bringing meaningless offerings!
Your incense is detestable to me.
New Moons, Sabbaths and convocations—
I cannot bear your worthless assemblies
The 9th Av gives us pause to consider exile, destruction and hatred and to reflect and respond. Reinvigorating our festival year to bring renewed meaning is at the heart of being a Jew.
Shabbat Shalom
Copyright © 2025 Finchley Progressive Synagogue. All rights reserved. Website designed by Addicott Web. | Charity #1167285